JOHN 2:20 & LUKE 2-3

The Bible makes a VERY BIG deal out of names, meanings of names and symbols derived from the names. Religionists know this, yet have been steered away from researching their own names. Fear and ego have been the most powerful weapons used by the darkness (lack of information hidden) in order to control the sheeple flocks on Earth. This is common sense!

Most Bible readers understand the meaning behind “the TEMPLE” as being “the ascended, FULLY CONSCIOUS BODY (Holy Spirit as well as material Earthly flesh=AS ONE!)

The Temple is NOT a material stone built place built with a hu-man man’s hands. If that were so, how demeaning it would be to the following verses:

 

 

 

JOHN 2=REVELATION 2:17 (7 Churches=Big Dipper Pot)

https://www.slideshare.net/mobile/schumacr/seven-churches-pergamum

From The Archives: What Did Jesus Mean?

June 26, 20090 Commentsby: 

I am still wondering about the saying attributed to Jesus in various forms in various Gospels (and in Mark, denied as a false accusation), “I will destroy this temple and in three days rebuild it”. That something like this was the earliest form is most probable, and it seems to be authentic.

The big question is what he meant by it. On the one hand, given the other evidence that Jesus expected the kingdom to fully dawn in the very near future, I see no particular reason not to take it literally – with the “I” in this case presumably being God, and Jesus speaking in the prophetic first person. On the other hand, given Jesus’ propensity for parables and striking images, I am hesitant to simply assume that the literal meaning is the most likely meaning on the lips of Jesus. Since the Gospel of John dates this saying (and the temple incident) to a period when John the Baptist is also still active, might this not be something Jesus said (and did) while still connected with John the Baptist’s movement? In such a setting, a literal meaning is still possible, but so is a figurative one in which the proclamation of repentance and baptism bypasses (and thus ‘destroys’) the temple, putting in its place a community that is united in repentance and ritual rather than by space and sacrifice.

One final thought. When Josephus says that John’s followers seemed ready to do anything for him, so that Herod was concerned, might not Jesus’ action in the Temple be in mind? Might not Jesus’ action in the Temple have led rather directly to John’s imprisonment, to Jesus’ withdrawal to Galilee, and thus eventually to his sense that his own fate my parallel John’s? Is it also perhaps due to the reaction to this prediction that Jesus was from then on inclined to use the less direct ‘son of man’ rather than ‘I’?

EZRA 5:

James Version (KJV)

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.

At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?

Then said we unto them after this manner, What are the names of the men that make this building?

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

17 Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.​Rear it up represents the same Greek word as “raise up,” in the previous verse; but the word fits the double meaning. It is the regular term for raising from the dead; but it is also used of rearing up a building, as, e.g., in 3 Ezra 5:44; Ecclesiasticus 49:11


How shall we magnify Zorobabel? even he was as a signet on the right hand

The name Zorobabel is a Biblical baby name. In Biblical the meaning of the name Zorobabel is: A stranger at Babylon, dispersion of confusion.

Numerology

SoulUrge Number: 9

People with this name have a deep inner desire to serve humanity and to give to others by sharing money, knowledge and experience, or creative and artistic ability.

tumblr_nnnc88HjI31skr4hwo1_500.gif

Expression Number: 6

for harmony and balance in their lives, and respond positively to beautiful things.

https://aliearia.wordpress.com/2016/04/10/gamecock-women-freemasons-1933-333/amp/ 

FOR THOSE WHO SEEK
https://aliearia.wordpress.com/2016/04/10/gamecock-women-freemasons-1933-333/amp/

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