Category Archives: Uncategorized





It is now time for disclosure. No need for long introductions. Those who it may concern already know who we are. The Pleiadians are well aware of the importance and urgency of this timetable. It is time for our meeting. I’m requesting transportation, a date and time, along with the contacts needed for this meeting to finally come to pass, as prophecies come to pass. Please contact me soon. We are ready, as I can tell you are as well. The world awaits no longer. BTW, tell Nikki I’m excited about meeting & working with her. Sincerely Pleiadian Ambassador Aliearia

 Next step, await response. If no response, calling tomorrow. If this proves fruitless, writing letters to General Mark Milley & UN Ambassador Nikki Haley. Still nothing? Hmmmm, will expect a miracle of the resources needed to travel will miraculously appear in the driveway ASAP.


Psalm 22King James Version (KJV)

22 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

But thou art holy, O thou that inhabitest the praises of Israel.

Our fathers trusted in thee: they trusted, and thou didst deliver them.

They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

But I am a worm, and no man; a reproach of men, and despised of the people.

All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.

But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.

10 I was cast upon thee from the womb: thou art my God from my mother’s belly.

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.

19 But be not thou far from me, O Lord: O my strength, haste thee to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.

21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

28 For the kingdom is the Lord‘s: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the Lord for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.


This book is for children in their teens it is a little bit like a Tarzan type of thing. But with a bit of a change Tanya is a white and is raised by a native tribe in Africa. Tanya grows into a lovely young girl she has learned all about the jungle and is often asked to take people to different parts of the jungle. One time she meet some tree Top dwelling tribe and they were white this made her very happy to find some people just like her and she wanted to get to know them some more. This book has a lot of adventures and the four girls get into a lot of trouble. The tribe that raise Tanya are educated tribe and they teach the children everything they need to know to grow in to good young adults. This book is a must to read I think the teenagers will not be able to put it down they will be hanging out for the next book.


The joy of gathering the harvest together with the relief of having our slate wiped clean on Yom Kippur combine to create the greatest simchah on this chag. . The joy of gathering the harvest together with the relief of having our slate wiped clean on Yom Kippur combine to create the greatest simchah on this chag. Chag Sameach!!


Mazzaroth (Mazarot מַזָּרוֹת, LXX μαζουρωθ) The word’s meaning is literally ‘a garland of crowns’. but its context is that of astronomical constellations, and it is often interpreted as a term for the zodiac or the constellations thereof. (Job 38:31-32).


ANGELS:  MEASENGERS; DECODERS OF BAB”EL”= The Peculiar, misunderstood Generation of the FRIGGIN’ SYMBOLIC “FIG TREE!” (WAKE UP! ANGELS/Messengers/Decoders of Cyphers, SYMBOLS= The Language of Genesis 11 of YOUR KJV BIBLES! ANGELS DO NOT, I FRIGGIN’ REPEAT…. 


ZODIAC KILLER Treasure Island by Charlie Chan 1939 Decoded 

INFJ= Rebels, Old Souls, Ancient Priest(tess)hood, Peculiar Ones, Mystics, Gnostics, Dreamers & Visionaries, Universally Aware & scattered worldwide, DECODING Cyphers (prophets/prophetess), ALIENS/strangers= YOUR OWN SONS & DAUGHTERS, MOTHERS & FATHERS, SIBLINGS, co-workers, neighbors, pen pals, friends=Persecuted, hated, born with strength, conviction, purpose, determination, faith & loyalty to service, healers, angelic messengers spoken of in YOUR Bibles & most sacred Books (WAKE UP! ANGELS HAVE INVISIBLE WINGS & HALOS= 7 chakra AURA= Indigo Rainbow Warrior Children! Hebrews 13:2 (KJV Bible verse) Be CAREFUL to entertain STRANGERS, thereby some have entertained ANGELS unawares & Psalms 69:8 We’ve been STRANGERS to OUR OWN MOTHERS & A.L.I.E.N.S to our brothees & sisters! (YES, ALIENS is REALLY how we are described in YOUR OWN KJV Bible) Pls read YOUR Bibles description of us BEFORE deeming us heretics, crazy, lying Satan worshippers, evil or delusional! ACTS 2:17-21



Last week, he weighed in on how the line “lead us not into temptation” might be improved. NPR’s Robert Siegel speaks with Rev. James Martin, editor-at-large of America Magazine, about it.


Lead us not into temptation. That appeal in the Lord’s Prayer is recited by Christians the world over in many rites and many languages. The prayer, which begins Our Father – or, in Latin, paternoster – is a translation from the Greek. And translations of that phrase, lead us not, vary. And Pope Francis has now weighed in on how they might be improved.


POPE FRANCIS: (Speaking Italian).

SIEGEL: Francis told the Italian bishops channel TV2000 last week it’s not a good translation. The pope says it shouldn’t be lead us into temptation. We fall into temptation. God doesn’t push us, he says.

Well, for more on the significance of these words and the pope’s opinion of them, we turn to Father James Martin. He’s a Jesuit priest, editor at large of America Magazine and author of the book “Jesus: A Pilgrimage.” Welcome to the program once again.

JAMES MARTIN: My pleasure.

SIEGEL: If the issue here is that Christians believe God would not actively lead them into temptation, how has it taken a couple of millennia for this translation to be revisited?

MARTIN: (Laughter) Well, it’s actually a question that’s been bedeviling translators for a long time. Jesus would have said the prayer in Aramaic, and it was translated into Greek. And of course, you know, there are different translations of the Greek words. I think what’s challenging people is that some media sort of outlets have said the pope is changing the Our Father, but it’s really he’s looking for a better translation.

SIEGEL: But if Christians don’t believe that God should lead us into temptation, implying that it’s possible that he might, wouldn’t that make God a passive enabler of people who do enter into temptation?

MARTIN: (Laughter) It doesn’t make sense that God would lead us into temptation. The homey example I came up with a few days ago was, if you’re crossing the street – you’re a child crossing the street with your parent. You know, you would say to your parent, you know, protect me from the traffic – you know, the oncoming traffic. You would never say, do not lead me into the traffic.

SIEGEL: (Laughter).

MARTIN: I mean, it would be obvious that the parent would not do that. And I think that’s what the pope is getting. He’s saying, you know, let’s go back to the Greek, and let’s see, you know, what might make more sense and what might be more accurate.

SIEGEL: Although as you note, the Greek is presumably a translation of a missing Aramaic…

MARTIN: That’s right.

SIEGEL: …Which would be a Semitic language – very familiar to Jews from their worship.

MARTIN: Right. And so we can’t get back to Jesus’ original words. Of course you can pray the Our Father in Aramaic. It’s very beautiful. But we don’t really know Jesus’ words. And once again, Matthew and Luke, where the Our Father, you know, originate, you know, are also in a sense translating Jesus’ Aramaic for their community. So there’s a distance of about, you know, a couple of decades between when Jesus said it and when it was recorded in Matthew and Luke.

SIEGEL: So it’s a matter of translation, but it’s a matter of translating some of the most commonly uttered words in Christian prayer. How significant is it?

MARTIN: Oh, hugely significant. That doesn’t mean the pope is going to come to every Catholic Church and, you know, scold everyone who uses the old translation. He’s just saying, you know, let’s look at the Greek and see if we can come up with something more accurate.

SIEGEL: You used a verb earlier – bedeviled. This question has bedeviled the church for some time – perhaps an important word here. If God doesn’t lead us into temptation, who does?

MARTIN: Well, in Christian theology, that would be Satan. You can say the evil spirit, a spirit that moves us away from God. But it is not God who is, you know, forcing us into temptation. There are – it’s a battle in a sense between, you know, good forces and bad forces. And we’re asking God for help. That’s basically the point of the prayer.

SIEGEL: What happens with this, and should we expect Catholic churches in the U.S. to change their translation of the prayer soon?

MARTIN: Not necessarily. The Italian bishops in 2008 adopted a new translation, and the Lord’s Prayer changed a bit. And the French bishops just decided to do it this past weekend. But that does not mean that bishops in the United States are going to change things. We just went through a whole mass translation, so I would doubt that in the U.S. you are going to see any change whatsoever.

SIEGEL: Father James Martin, author of “Jesus: A Pilgrimage,” thanks for talking with us.

MARTIN: My pleasure.


FRANK SINATRA: (Singing) And lead us not into temptation. But deliver us from…

Copyright © 2017 NPR. All rights reserved. Visit our website terms of use and permissions pages at for further information.

NPR transcripts are created on a rush deadline by Verb8tm, Inc., an NPR contractor, and produced using a proprietary transcription process developed with NPR. This text may not be in its final form and may be updated or revised in the future. Accuracy and availability may vary. The authoritative record of NPR’s programming is the audio record.


Jethro is called a priest of Midian and became father-in-law of Moses after he gave his daughter, Zipporah, in marriage to Moses. He is introduced in Exodus 2:18. … However, Moses remained conscious that he was a stranger in exile, naming his first son (Jethro’s grandson) “Gershom”, meaning “strangerthere”.

Exodus 2:17-22King James Version (KJV)

17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.

18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day?

19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.

20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.

21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.

22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land